31 December 2022

Circumcision of Heart


The promise of the Spirit is integral to redemption and the Covenant of God with His people.

In Galatians, Paul links the “promise of the Spirit” to the “blessing of Abraham,” the covenant promise that God will bless the Gentiles in the Patriarch, the same gift that the Galatians received “through a hearing of faith.” Thus, the baptism of the Spirit is one of the covenant promises made to Abraham.

At the conclusion of his sermon delivered on the Day of Pentecost, Peter also links the gift to the “blessing” of all the nations promised to Abraham:

  • “The promise is for you, and to your children and to all that are afar off, even as many as the Lord our God shall call” - (Acts 2:38-39).

Thus, the gift of the Spirit received by the 120 disciples on Pentecost was the outworking of what was promised in the Abrahamic covenant.

  • (Genesis 12:1-3) - “And Yahweh said to Abram… So shall be blessed in you all the clans of the earth.
  • (Genesis 17:7) - “And I will confirm my covenant between me and you and your seed after you to their generations for an everlasting covenant.”

However, Israel failed to live up to the covenant’s requirements. Though the nation swore to keep “all the words which Yahweh has spoken,” history attests to its failure to fulfill its covenant obligations.

However, in fairness, the Israelites lacked the ability to meet its righteous requirements because they did not possess the Spirit - (Exodus 24:1-8, Numbers 11:1-15).

FAILURE AND SOLUTION


The Mosaic legislation anticipated Israel’s failure and the need for something more. After predicting the dispersal of the nation, Yahweh promised that after Israel truly repented, she would “return to me and obey my voice with all your heart and soul.”

On that glorious day, He would gather the people from all nations and “circumcise your heart and the heart of your seed to love Yahweh your God with all your heart” - (Deuteronomy 30:1-6).

The themes of renewal and circumcision of the heart are taken up by the prophet Jeremiah. The day is coming when Yahweh will “make a new covenant with the house of Israel and the house of Judah,” But NOT a covenant according to the one which He made with the nation’s forefathers – (Jeremiah 31:31-34).

God would provide the new covenant, one in which He writes His laws in the hearts of His people. This circumcision of the heart foreseen by Moses is actualized in the “new covenant” prophesied by Jeremiah and implemented by Jesus of Nazareth.

The New Testament applies this very promise recorded in Jeremiah to the covenant inaugurated by the death of Jesus. Likewise, the prophet Ezekiel employs the same theme, but he adds the essential element of the Spirit - (Hebrews 8:6-12):

  • (Ezekiel 36:24-28) – “Therefore will I take you from among the nations, and gather you out of all the lands, and will bring you upon your own soil… And I will give you a new heart, and a new spirit will I put within you, and I will take away the heart of stone of your flesh and give you a heart of flesh, and my spirit will I put within you and will cause that in my statutes you shall walk, and my regulations you shall observe and do.”

NEW COVENANT


Thus, Ezekiel combines the promises of the New Covenant, the Spirit, and the circumcised heart. Centuries later, Paul applies these promises to the congregation in Corinth:

  • (2 Corinthians 3:1-6) – “You are our letter, inscribed in our hearts, noted and read by all men, manifesting yourselves that you are a letter of Christ, ministered by us, inscribed, not with ink, but with the Spirit of a Living God; not in tablets of stone, but in tablets which are hearts of flesh… Not that of our own selves sufficient are we to reckon anything as of ourselves, but our sufficiency is of God, who also has made us sufficient to be ministers of the new covenant, not of the letter, but of the spirit, for the letter kills, but the Spirit makes alive.

The prophecies in Jeremiah and Ezekiel point to the centrality of the Spirit in the New Covenant community. With the resurrection and ascension of Jesus, the long-awaited New Covenant and the gift of the Spirit have arrived among God’s people.

And especially in Paul’s letters, the connection of the gift of the Spirit to the Abrahamic covenant and the “new covenant” illustrates the continuity of what God is doing in His church with His covenant with Abraham, and with His redemptive purposes for the nation of Israel.

Thus, neither the church nor the receipt of the Spirit is an unforeseen interim stage or necessary detour in the redemptive plan of God, but an integral part of His covenant from the very beginning.

The covenant with Abraham finds its fulfillment in Jesus Christ and the new people of God comprised of Jewish and Gentile believers who are filled with the Holy Spirit.



No comments:

Post a Comment