Greater Tabernacle
The Gospel of John presents Jesus as the place where the glory of God is seen, the Greater and Final Tabernacle in which His presence resides. With the advent of Jesus, the worship of men desired by the Father no longer is limited to dedicated buildings or geographic locations. From now on, worship takes place “in the spirit and truth.” Men and women experience the majesty of God and behold His nature in the “face of Jesus Christ.”
The declaration in John that
the Logos became flesh echoes the incident at Mount Sinai when God inscribed
His ten “words” on the stone tablets that were housed later in the
Tabernacle or “Tent of Witness.” The Word of God now “tabernacles
among us” in Jesus of Nazareth. “We beheld his glory, the glory as of an
only-born from a father, full of grace and truth” – (John
1:14-18).
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| [Photo by Valery Sysoev on Unsplash] |
The Greek verb translated as “tabernacled” in John is skénoō (Strong’s - #G4637), meaning, “tabernacle, to pitch a tent.” It is related to the noun skéné or “tent,” the same Greek noun used for “tabernacle” in the Greek Septuagint version of Exodus.
Thus, God “dwells” or “tabernacles”
among His people in His Son, Jesus Christ. Yahweh commanded Israel to “construct
a Sanctuary for me that I may dwell
among them.” What the ancient Tabernacle foreshadowed has become real
in Jesus, the “Word made flesh” - (Exodus 25:8-9, 33:7-11).
The presence of Yahweh was manifested before the ancient Tabernacle in the pillar of cloud by day, and the pillar of fire by night. Just as God revealed His presence among the people of Israel, so He now makes His habitation among His New Covenant people in Jesus - (Exodus 40:34-35, Numbers 9:15-23).
This same Jesus is “FULL of
grace and truth.” This statement continues the imagery from Exodus. Moses
asked Yahweh to show him his “glory.” However, no man could “see His
face and live.” Therefore, God placed him in the “cleft of a rock” as
He passed by, permitting him only to see His “backside” as He descended
in the cloud and passed before Moses, all while proclaiming:
- “Yahweh, Yahweh, a God of compassion and grace, slow to anger and abundant in loving-kindness and faithfulness” - (Exodus 33:17-23, 34:1-6).
Today, the glory and nature of
God are revealed in Jesus rather than momentarily glimpsed from a distance in passing
clouds or flashes of fire. Unlike Moses, the disciples of Jesus behold His true
glory and not just His “backside” in the Nazarene, the one who is “full
of grace and truth.” God manifests His unfiltered glory, grace, and truth
through His Son.
No longer is His presence restricted
to man-made structures. Jesus is the fulfillment of everything that the
original Tabernacle and later Temple foreshadowed. The glory of God reflected
in Jesus is full, visible, and available for all men to behold, both now
and forevermore.
RELATED POSTS:
- Where God Dwells - (The New Testament applies Temple language from the Hebrew Bible to the Church, the Body of Christ, the greater and true Sanctuary of God)
- Worship in Spirit - (In Samaria, Jesus revealed that the presence of God no longer is limited to geographic locations or man-made structures – John 4:20-24)
- One Spirit, One People - (By his death, Jesus formed one covenant community - One New Man - based on faith in him, not ethnicity or nationality – Ephesians 2:11-22)
